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    The Seashell Anthology of Great Poetry

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      Next | TOC> The Creation> Knight

      For Black Poets Who Think

      of Suicide

      Black Poets should live—not leap

      From steel bridges (like the white boys do).

      Black poets should live—not lay

      Their necks on railroad tracks (like the

      white boys do).

      Black poets should seek, but not search

      Too much in sweet dark caves

      Or hunt for snipes down psychic trails—

      (Like the white boys do).

      For Black Poets belong to Black People.

      Are the flutes of Black Lovers—Are

      The organs of Black Sorrows—Are

      The trumpets of Black Warriors.

      Let all Black Poets die as trumpets,

      And be buried in the dust of marching feet.

      Etheridge Knight, 1966

      Next | TOC> The Creation> Ferlinghetti

      Constantly Risking Absurdity

      Constantly risking absurdity

      and death

      whenever he performs

      above the heads

      of his audience

      the poet like an acrobat

      climbs on rime

      to a high wire of his own making

      and balancing on eyebeams

      above a sea of faces

      paces his way

      to the other side of day

      performing entrechats

      and slight-of-foot tricks

      and other high theatrics

      and all without mistaking

      any thing

      for what it may not be

      For he's the super realist

      who must perforce perceive

      taut truth

      before the taking of each stance or step

      in his supposed advance

      toward that still higher perch

      where Beauty stands and waits

      with gravity

      to start her death-defying leap

      And he

      a little charleychaplin man

      who may or may not catch

      her fair eternal form

      spreadeagled in the empty air

      of existence

      Lawrence Ferlinghetti, 1958

      Next | TOC> The Creation> Williams W

      The Artist

      Mr. T.

      bareheaded

      in a soiled undershirt

      his hair standing out

      on all sides

      stood on his toes

      heels together

      arms gracefully

      for the moment

      curled above his head.

      Then he whirled about

      bounded

      into the air

      and with an entrechat

      perfectly achieved

      completed the figure.

      My mother

      taken by surprise

      where she sat

      in her invalid's chair

      was left speechless.

      Bravo! she cried at last

      and clapped her hands.

      The man's wife

      came from the kitchen:

      What goes on here? she said.

      But the show was over.

      William Carlos Williams, 1954

      Next | TOC> The Creation> MacLeish

      Ars Poetica

      A poem should be palpable and mute

      As a globed fruit,

      Dumb

      As old medallions to the thumb,

      Silent as the sleeve-worn stone

      Of casement ledges where the moss has grown—

      A poem should be wordless

      As the flight of birds.

      •

      A poem should be motionless in time

      As the moon climbs,

      Leaving, as the moon releases

      Twig by twig the night-entangled trees,

      Leaving, as the moon behind the winter leaves,

      Memory by memory the mind—

      A poem should be motionless in time

      As the moon climbs.

      •

      A poem should be equal to:

      Not true.

      For all the history of grief

      An empty doorway and a maple leaf.

      For love

      The leaning grasses and two lights above the sea—

      A poem should not mean

      But be.

      Archibald MacLeish, 1926

      Next | TOC> The Creation> Sandburg

      Poetry

      Poetry is any page from a sketchbook of outlines

      of a doorknob with thumb-prints of dust,

      blood, dreams.

      Poetry is the establishment of a metaphorical

      link between white butterfly-wings and the

      scraps of torn-up love-letters.

      Poetry is the achievement of the synthesis of

      hyacinths and biscuits.

      Carl Sandburg, 1928

      Next | TOC> The Creation> Sandburg

      Prayers of Steel

      Lay me on an anvil, O God.

      Beat me and hammer me into a crowbar.

      Let me pry loose old walls.

      Let me lift and loosen old foundations.

      Lay me on an anvil, O God.

      Beat me and hammer me into a steel spike.

      Drive me into the girders that hold a

      skyscraper together.

      Take red-hot rivets and fasten me into the

      central girders.

      Let me be the great nail holding a skyscraper

      through blue nights into white stars.

      Carl Sandburg, 1918

      Next | TOC> The Creation> Snyder

      How Poetry Comes to Me

      It comes blundering over the

      Boulders at night, it stays

      Frightened outside the

      Range of my campfire

      I go to meet it at the

      Edge of the light

      Gary Snyder, 1992

      Next | TOC> The Creation> Heaney

      Digging

      Between my finger and my thumb

      The squat pen rests; snug as a gun.

      Under my windows, a clean rasping sound

      When the spade sinks into the gravelly ground:

      My father, digging. I look down

      Till his straining rump among the flowerbeds

      Bends low, comes up twenty years away

      Stooping in rhythm through potato drills

      Where he was digging.

      The coarse boot nestled on the lug, the shaft

      Against the inside knee was levered firmly.

      He rooted out tall tops, buried the bright

      edge deep

      To scatter new potatoes that we picked

      Loving their cool hardness in our hands.

      By God, the old man could handle a spade.

      Just like his old man.

      My grandfather cut more turf in a day

      Than any other man on Toner's bog.

      Once I carried him milk in a bottle

      Corked sloppily with paper. He straightened up

      To drink it, then fell to right away

      Nicking and slicing neatly, heaving sods

      Over his shoulder, going down and down

      For the good turf. Digging.

      The cold smell of potato mould, the squelch

      and slap

      Of soggy peat, the curt cuts of an edge

      Through living roots awaken in my head.

      But I've no spade to follow men like them.

      Between my finger and my thumb

      The squat pen rests.

      I'll dig with it.

      Seamus Heaney, 1966

      Next | TOC> The Creation> Ashbery

      Paradoxes and Oxymorons

      This poem is concerned with language on a

      very plain level.

      Look at it talking to you. You look out a window

      Or pretend to fidget. You have it but you don't

      have it.

      You miss it, it misses you. You miss each
    other.

      The poem is sad because it wants to be yours,

      and cannot.

      What's a plain level? It is that and other things,

      Bringing a system of them into play. Play?

      Well, actually, yes, but I consider play to be

      A deeper outside thing, a dreamed role-pattern,

      As in the division of grace these long August days

      Without proof. Open-ended. And before you know

      It gets lost in the steam and chatter of

      typewriters.

      It has been played once more. I think you

      exist only

      To tease me into doing it, on your level, and

      then you aren't there

      Or have adopted a different attitude. And

      the poem

      Has set me softly down beside you. The poem

      is you.

      John Ashbery, 1981

      Next | TOC> The Creation> Pound

      Coda

      O my songs,

      Why do you look so eagerly and so curiously into

      people's faces,

      Will you find your lost dead among them?

      Ezra Pound, 1915

      Next | TOC> The Creation> Lowell R

      Epilogue

      Those blessèd structures, plot and rhyme—

      why are they no help to me now

      I want to make

      something imagined, not recalled?

      I hear the noise of my own voice:

      The painter's vision is not a lens,

      it trembles to caress the light.

      But sometimes everything I write

      with the threadbare art of my eye

      seems a snapshot,

      lurid, rapid, garish, grouped,

      heightened from life,

      yet paralyzed by fact.

      All's misalliance.

      Yet why not say what happened?

      Pray for the grace of accuracy

      Vermeer gave to the sun's illumination

      stealing like the tide across a map

      to his girl solid with yearning.

      We are poor passing facts,

      warned by that to give

      each figure in the photograph

      his living name.

      Robert Lowell, 1977

      Next | TOC> For My People> Whitman

      I Hear America Singing

      I hear America singing, the varied carols I hear,

      Those of the mechanics, each one singing his

      as it should be blithe and strong,

      The carpenter singing his as he measures his

      plank or beam,

      The mason singing his as he makes ready for

      work, or leaves off work,

      The boatman singing what belongs to him in

      his boat, the deck hand singing on the

      steamboat deck,

      The shoemaker singing as he sits on his bench,

      the hatter singing as he stands,

      The wood-cutter's song, the plowboy's on his

      way in the morning, or at noon intermission

      or at sundown,

      The delicious singing of the mother, or the young

      wife at work, or the girl sewing or washing,

      Each singing what belongs to him or her and

      to none else,

      The day what belongs to the day—at night the

      party of young fellows, robust, friendly,

      Singing with open mouths their strong

      melodious songs.

      Walt Whitman, 1860

      Next | TOC> For My People> Whitman

      from "Song of Myself"

      I celebrate myself, and sing myself,

      And what I assume you shall assume,

      For every atom belonging to me as good belongs to you.

      I loaf and invite my soul,

      I lean and loaf at my ease observing a spear of summer grass.

      My tongue, every atom of my blood, formed from this soil, this air,

      Born here of parents born here from parents the same, and their parents the same,

      I, now thirty-seven years old in perfect health, begin,

      Hoping to cease not till death . . .

      Have you felt so proud to get at the meaning of poems?

      Stop this day and night with me and you shall possess the origin of all poems.

      You shall possess the good of the earth and sun (there are millions of suns left)

      You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the specters in books.

      You shall not look through my eyes either, nor take things from me:

      You shall listen to all sides and filter them from your self . . .

      Undrape! you are not guilty to me, nor stale nor discarded,

      I see through the broadcloth and gingham whether or no,

      And am around, tenacious, acquisitive, tireless, and cannot be shaken away . . .

      Walt Whitman, a kosmos, of Manhattan the son,

      Turbulent, fleshy, sensual, eating, drinking and breeding,

      No sentimentalist, no stander above men and women or apart from them,

      No more modest than immodest . . .

      Whoever degrades another degrades me,

      And whatever is done or said returns at last to me.

      Through me the afflatus surging and surging, through me the current and index.

      I speak the password primeval, I give the sign of democracy,

      By God! I will accept nothing which all cannot have their counterpart of on the same terms.

      Through me many long dumb voices,

      Voices of the interminable generations of prisoners and slaves,

      Voices of the diseased and despairing and of thieves and dwarfs,

      Voices of cycles and preparation and accretion,

      And of the threads that connect the stars, and of wombs and of the father-stuff,

      And of the rights of them the others are down upon,

      Of the deformed, trivial, flat, foolish, despised,

      Fog in the air, beetles rolling balls of dung.

      Through me forbidden voices,

      Voices of sexes and lusts, voices veiled and I remove the veil,

      Voices indecent by me clarified and transfigured.

      I do not press my fingers across my mouth,

      I keep as delicate around the bowels as around the head and heart,

      Copulation is no more rank to me than death is.

      I believe in the flesh and the appetites,

      Seeing, hearing, feeling, are miracles, and each part and tag of me is a miracle.

      Divine I am inside and out, and I make holy whatever I touch or am touched from,

      The scent of these armpits—aroma finer than prayer,

      This head more than churches, bibles and all the creeds . . .

      I dote on myself, there is a lot of me and all so luscious,

      Each moment and whatever happens thrills me with joy,

      I cannot tell how my ankles bend, nor whence the cause of my faintest wish,

      Nor the cause of the friendship I emit, nor the cause of the friendship I take again.

      That I walk up my stoop, I pause to consider if it really be,

      A morning-glory at my window satisfies more than the metaphysics of books. . .

      I understand the large hearts of heroes,

      The courage of present times and all times,

      How the skipper saw the crowded and rudderless wreck of the steamship, and Death chasing it up and down the storm,

      How he knuckled tight and gave not back an inch and was faithful of days and faithful of nights,

      And chalked in large letters on a board,

      Be of good cheer, we will not desert you."

      How he followed with them and tacked with them three days and would not give it up,

      How he saved the drifting company at last,

      How the lank, loose-gowned women looked when boated from the side of their prepared graves,

      How the silent ol
    d-faced infants and the lifted sick, and the sharp-lipped unshaven men;

      All this I swallow, it tastes good, I like it well, it becomes mine.

      I am the man, I suffered, I was there.

      The disdain and calmness of martyrs,

      The mother of old, condemned for a witch, burnt with dry wood, her children gazing on,

      The hounded slave that flags in the race, leans by the fence, blowing, covered with sweat,

      The twinges that sting like needles his legs and neck, the murderous buckshot and the bullets,

      All these I feel or am . . .

      Behold, I do not give lectures or a little charity,

      When I give I give myself.

      You there, impotent, loose in the knees,

      Open your scarfed chops till I blow grit within you,

      Spread your palms and lift the flaps of your pockets,

      I am not to be denied, I compel, I have stores plenty and to spare,

      And any thing I have I bestow.

      I do not ask who you are, that is not important to me,

      You can do nothing and be nothing but what I will infold you.

      The spotted hawk swoops by and accuses me, he complains of my gab and my loitering.

      I too am not a bit tamed, I too am untranslatable:

      I sound my barbaric yawp over the roofs of the world.

      The last scud of day holds back for me,

      It flings my likeness over the rest and true as any on the shadowed wilds,

      It coaxes me to the vapor and the dusk.

      I depart as air, I shake my white locks at the runaway sun,

      I effuse my flesh in eddies, and drift it in lacy jags.

      I bequeath myself to the dirt to grow from the grass I love,

      If you want me again look for me under your boot-soles.

      You will hardly know who I am or what I mean,

      But I shall be good health to you nevertheless,

      And filter and fibre your blood.

     

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