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    Critical Theory


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      Critical Theory: A Very Short Introduction

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      Stephen Eric Bronner

      CRITICAL

      THEORY

      A Very Short Introduction

      Oxford University Press, Inc., publishes works that further

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      Copyright © 2011 by Stephen Eric Bronner

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      All rights reserved. No part of this publication may be reproduced,

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      electronic, mechanical, photocopying, recording, or otherwise,

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      Library of Congress Cataloging-in-Publication Data

      Bronner, Stephen Eric, 1949–

      Critical theory : a very short introduction / Stephen Eric Bronner.

      p. cm.

      Includes index.

      ISBN 978-0-19-973007-0 (pbk.)

      1. Critical theory. I. Title.

      HM480.B76 2011

      301.01—dc22 2010027472

      1 3 5 7 9 8 6 4 2

      Printed in Great Britain

      by Ashford Colour Press Ltd., Gosport, Hants.

      on acid-free paper

      In memory of Ernst Bloch

      Contents

      List of illustrations

      Introduction: what is critical theory?

      1 The Frankfurt School

      2 A matter of method

      3 Alienation and reification

      4 Enlightened illusions

      5 The utopian laboratory

      6 The happy consciousness

      7 The great refusal

      8 From resignation to renewal

      Further reading

      Index

      List of illustrations

      1 Antiwar resisters

      National Archives

      2 Max Horkheimer, Theodor Adorno, and Jürgen Habermas

      Photo by Jere
    my J. Shapiro

      3 The Tiller Girls

      Library of Congress

      4 Machine Age poster

      Library of Congress

      5 Goethe’s oak tree in front of the prisoner’s laundry at the Buchenwald concentration camp; illegal photo taken by inmate Georges Angeli

      Buchenwald Memorial Museum

      6 The Garden of Eden by N. Courier

      Library of Congress

      7 Audience at halftime of a football game

      Library of Congress

      8 A scene from Endgame by Samuel Beckett

      Royal Court Theatre

      9 Karl Marx’s grave site in London

      Author’s collection

      Introduction: what is

      critical theory?

      Philosophy has evidenced a subversive element from its inception. Plato’s Apology tells how Socrates was condemned by the Athenian citizenry for corrupting the morals of the young and doubting the gods. There was some truth to that complaint. Socrates called conventional wisdom into question. He subjected long-standing beliefs to rational scrutiny and speculated about concerns that projected beyond the existing order. What became known as “critical theory” was built upon this legacy. The new philosophical tendency was generated between World War I and World War II, and its most important representatives would wage an unrelenting assault on the exploitation, repression, and alienation embedded within Western civilization.

      Critical theory refuses to identify freedom with any institutional arrangement or fixed system of thought. It questions the hidden assumptions and purposes of competing theories and existing forms of practice. It has little use for what is known as “perennial philosophy.” Critical theory insists that thought must respond to the new problems and the new possibilities for liberation that arise from changing historical circumstances. Interdisciplinary and uniquely experimental in character, deeply skeptical of tradition and all absolute claims, critical theory was always concerned not merely with how things were but how they might be and should be. This ethical imperative led its primary thinkers to develop a cluster of themes and a new critical method that transformed our understanding of society.

      Critical theory has many sources. Immanuel Kant identified moral autonomy as the highest value for the individual. He provided critical theory with its definition of scientific rationality, and its goal of confronting reality with the prospects of freedom. Meanwhile Hegel understood consciousness as the motor of history, thinking as linked to practical concerns, and philosophy as “its epoch comprehended in thought.” Critical theorists learned to interpret the particular with an eye on the totality. The moment of freedom appeared in the demand for recognition by the enslaved and the exploited.

      Both Kant and Hegel incarnated the cosmopolitan and universal assumptions deriving from the European Enlightenment of the seventeenth and eighteenth centuries. They relied upon reason to combat superstition, prejudice, cruelty, and the arbitrary exercise of institutional authority. They also speculated about the humane hopes expressed by aesthetics, the redemptive longings of religions, and new ways of thinking about the relation between theory and practice. The young Karl Marx went even farther with his utopian reflections on human emancipation.

     

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